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Kinetics, the act of doing, isn’t just praxis; it also generates and animates theory within Indigenous contexts, and it is the crucial intellectual mode for generating knowledge. Theory and praxis, story and practice are interdependent, cogenerators of knowledge. Practices are politics. Processes are governance. Doing produces more knowledge. The idea is repeated over and over again in Nishnaabeg story and for me ultimately come from the Seven Fires creation story as told to me by spiritual leader Edna Manitowabi and recorded in Dancing on Our Turtle’s Back. Through this story, she taught me that knowledge or existence itself is a function of intellectual thought, emotional knowledge, and kinetics or movement. Gzhwe Manidoo (The Creator, the one who loves us unconditionally) didn’t research about creating the world or think about creating the world. Gzhwe Manidoo created the world by struggling, failing, and by trying again and again in some of our stories. Mistakes produce knowledge. Failure produces knowledge because engagement in the process changes the actors embedded in process and aligns bodies with the implicate order. The only thing that doesn’t produce knowledge is thinking in and of itself, because it is data created in dislocation and isolation and without movement.
- Leanne Betasamosake Simpson, As We Have Always Done
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November 5, 2017
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