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I’m going to close with the notion of “utopian interruptions.” What I’m talking about is always tied to failure. It’s no accident that the figures that I invoke – Beckett has an aesthetic for failure, doesn’t he? So does Chekhov. So does Kafka. That wonderful letter that Benjamin writes to Gershom Scholem, July 1938: “You’ll never understand the purity and the beauty of Kafka if you don’t view him as a failure.” Of course, if it wasn’t for Max Brod, we wouldn’t even have the text. Kafka believed he was a failure through and through.
Or, as Beckett says in his last piece of prose fiction Worstwood Ho, “Try again. Fail again. Fail better.”
Try again. Fail again. Fail better. Like Sheldon Wolin’s fugitive democracy, prophetic religion is a fugitive affair – an empathetic and imaginative power that confronts hegemonic powers always operating. Prophetic religion is a profoundly tragicomic affair.
The dominant forms of religion are well-adjusted to greed and fear and bigotry. Hence well-adjusted to the indifference of the status quo toward poor and working people. Prophetic religion is an individual and collective performative praxis of maladjustment to greed, fear, and bigotry. For prophetic religion the condition of truth is to allow suffering to speak. Yet it is always tied to some failure – always. There are moments, like the 1960s in capitalist civilization or the 1980s in communist civilization that prophetic awakening takes place. It doesn’t last too long, because the powers-that-be are not just mighty, but they’re very clever and they dilute and incorporate in very seductive ways – or sometimes they just kill you!
– Cornel West, Prophetic Religion and the Future of Capitalist Civilization
[From the book The Power of Religion in the Public Sphere.]
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April 20, 2021
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